A Rough Definition

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Note: This article makes use of some Japanese characters. If they look like gibberish on your computer, try changing your browser’s text encoding and installing the appropriate language packs. If that doesn’t work, you will just have to use your imagination.

People often ask me what Taido is. I find this very frustrating. Taido is many things to many people, but it’s certainly not something that can be summed up in a couple of sentences. I’m not even going to try to write an explanation that will satisfy people who don’t already practice Taido.

Instead, I want to work out a kind of definition of the word “Taido.” It’s been done before, but not well (in English anyway). I think everyone who practices Taido for a while makes their own definitions. Perhaps my rough definition can help others define Taido for themselves, or possibly give some new ideas to those who already have their own functional definitions of Taido.

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Two Taido Jokes

So in Japanese, the word “jodan” means joke. It’s one of the first Japanese words I ever learned, but in a Taido context, I always thought of jodan as referring to high kicks and punches. It’s also one of our three kamae.

A few years ago, I got interested in jodangamae and began to practice it pretty seriously. I worked on all kinds of interesting applications for various techniques and other movements using jodan. Occasionally, I even find myself using it in jissen to change direction or level. I especially like using jodan with sentai movements.

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Technique and Principle

Most martial arts (of which I am aware) are essentially technique-based. By this, I mean that they were synthesized from groups of existing movements.

Demonstration: Many martial arts use the exact same mechanics for deploying a front kick. It would be ridiculous to assume that each art’s creator independently designed a kick that looks exactly like every other front kick in the world. Obviously, the art was built around existing components (such as the front kick), perhaps with a couple of new movements as well.

We see this kind of thing very clearly in the history of Okinawan Karate. For example, a young man would study under several different masters and learn their techniques. After many years, the young man would be older and have grown proficient in many kinds of techniques. He would continue to practice those that worked for him and discard the ones he found ineffective. Eventually, younger students may come seeking instruction in his system.

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